Title: Changeling (Order of Darkness, #!)
Author: Philippa Gregory
Publisher: Simon Pulse
Pages: 256
Author: Philippa Gregory
Publisher: Simon Pulse
Pages: 256
I love historical fiction,
particularly that set in the Middle Ages. And that is why, Changeling, set in
1433, and opening in Castle Sant Angelo in Rome, appealed to me. But sadly, despite
the promise, this one went all over the place and failed to hold my interest.
Luca Vero, a 17-year-old
novice at a monastery, has been expelled and charged with heresy for insisting
that the relic in the possession of the monastery, a nail from the true Cross,
is a fake. Luca is afraid that he will be tortured to death by the Inquisition.
Instead, the Inquisition tells him that he is assigned to seek knowledge.
These are exciting times. The
Ottoman empire has taken over Constantinople, the heart of the Byzantine
empire, and the Pope believes that the end times, when Christ will come to
judge the living and the dead, are coming.
Meanwhile, at the Castle of
Lucretili, 17-year-old Isolde is told by her brother, Giorgio, that their dead
father has disinherited her and that she must either become a nun or marry a
lecherous old man, who he has chosen. Isolde chooses to enter the nunnery.
Luca sets out on his quest,
accompanied by Frieze, the kitchen lad, and Brother Peter, a clerk ordered to
keep a record of their work. He is assigned to investigate the strange and
dangerous events taking place at the nunnery, where nuns are seeing visions,
sleepwalking, and experiencing the stigmata.
The Dominican friars want to
control the nunnery. It upsets the priests there to think of women making
decisions for themselves. In addition, the nuns are panning for gold in a
stream on the castle lands and Frieze and Luca are determined to find out who
will gain. The sense of intrigue increases, just as the needle of suspicion
points to the Lady Abbess and her Moorish childhood friend, Ishraq.
The third person narration
hints at Isolde’s and Ishraq’s complicity in something, but that part is not
resolved properly.
Once Luca and party solve
this mystery, they, accompanied by Isolde and Ishraq, for as silly a reason as
safety of travelling together, go off to another village, riding on stolen
horses. There they encounter villagers who have captured a werewolf that has
been terrorizing them. Frieze befriends the beast, even as the village prepares
to kill it. The resolution of this mystery is utterly lame.
On paper, Luca starts out as character
with potential. We are told that he is good with numbers, and is intelligent,
capable of learning new languages and speaking them fluently. However, he does
not demonstrate these skills through the course of the book. Incidentally, he is the Changeling of the book. He was found by his parents, and adopted in place of the child they lost.
For a character who speaks
out against the deceit being practised in the church, his views are surprisingly
traditional. He says, God gave men the rule over everything… At the creation
of the world.
He believes that the reason for the trouble at the nunnery is
that These women lived in a community as if men did not exist, as if God had
not created men to be their masters.
As a character, Frieze was
far better than Luca, Isolde and Ishraq. He is depicted as a goofball who
flirts with Ishraq and the cook. A foolish boy who still makes you think. He
says of the word, fool, Easy to say, hard to prove. He gets the cob to stop
neighing after he whispers to it.
I noticed that Frieze had the
best lines. It is he who notices that the Lady Almoner, though a nun, wears
silk petticoats, that rustle when she walks. He says, More than one way to
make inquiry. Don’t have to be able to write to be able to think. Sometimes it
helps to just listen.
In another instance, he says, You can always tell a pretty girl by the way she walks. A pretty girl walks like
she owns the world.
Though the banter between
Luca and Frieze was amusing, I didn’t think that Luca and Frieze made a good
team. I thought Frieze would have been better off on his own. Of course, Luca
arrived at the conclusions, but that was because he had the authority. Actually,
it was Frieze who drew Luca’s attention to the facts and helped him make those
connections.
There were a couple of errors
that made things worse. The Inquisitor tells Luca that the Zero was invented by
Moors. As facts go, the zero was invented by the Babylonians, the Mayans and
the Indians.
The author talks about the
political issues at play, the egos of men in authority, but we don’t get to see
much of this.
In using the itinerant style
of adventure for the protagonists, the author runs the risk of losing her hold
on the pace of each of the adventures. None hold our interest.
The author should have either
written a story about the clash of truth and superstition, or written a
paranormal story about werewolves. Attempting to fuse the two works badly. The
book spends the first half, seemingly decrying superstition, and the second
half, encouraging it. We actually see a little four-legged animal metamorphose
into a little boy.
At the end of it, it seems as
if an idea that was good enough for a short story has been stretched across a
novel.
I've always enjoyed Gregory's historical fiction books, but I think I will skip this one. Thanks for the review.
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